The Man-Making Blog is a practical and inspirational resource
for people interested in supporting our young males
on their journey to manhood.

Showing posts with label passage. Show all posts
Showing posts with label passage. Show all posts

July 10, 2023

Lessons from a Coming-of-Age festival


The Tenetehar Wa Tembe village, is located in the Alto Rio Guama indigenous territory in Para state, Brazil. In this article describing their six-day, coming-of-age ritual, we learn the adolescents involved go through instruction, physical challenges, they are deprived of food, and they have their bodies painted and decorated.

. . . we should really be paying attention.

Whatever you think about this communities' ideas and rituals, we should really be paying attention. We have important things to learn from them. The people of the Tenetehar Wa Tembe village are recreating the kinds of ritual events people down through the centuries, in cultures all over the world, have performed for the survival of their people. They are enfolding their adolescent youngsters into the life of the community.

They are doing it in a way that makes it clear to everyone involved, but especially to the initiates, that something important has happened. Their world has changed, and the adults and elders have gathered around them. It's clear to the initiates they are no longer seen as children but are moving toward adulthood in everyone's eyes. They now have an important place in the life of their community and that new responsibilities await. Their community is depending on them to secure the future and the initiates can feel that weight. When, if ever, did you have that experience and learn those lessons?

It is our payback for the disconnection . . .

The often quoted "African" proverb states that when we don't intentionally bring our young people into the center of community life, they will burn down the village just to feel the heat. Today, all around me, I see young males run wild, often armed. Lord of the Flies kinds of chaos. It's not the kid's fault! It is our payback for the disconnection, lack of investment, and having ignored thousands of years of experience in dealing with adolescence.

It's not the kid's fault!






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© Copyright 2005-2023 Earl Hipp. All Rights Reserved.
Sharing with attribution allowed. 

December 19, 2018

Man-Making Stories from Around the World - 2

This is a continuation of my collection of Man-Making stories from around the U.S. and the world. The stories are about the challenges of building strong young men and the men who have stepped into the work to support them.



“A program teaching emotional intelligence
and preventative mental health to boys...”

Australia: The Man Cave initiative, started by Hunter Johnson, was created to help remedy mental health issues and increasing suicide rates in young Australian men. The Man Cave provides in-school mentoring to thousands of boys across the country, as they struggle with their identity in a so-called 'boys culture'. A great video talking about the issue of suicide for boys under 25, and men helping boys to develop support and their emotional tools, is at this link.



C.H.A.M.P.S. Male Mentoring program in Chicago: Vondale Singleton started the C.H.A.M.P.S program to help black and Latino boys excel in the classroom. He knew firsthand that mentoring matters because it changed his life. You can watch an impressive video about the program at this link. For more information about the C.H.A.M.P.S. Male Mentoring program, visit their website.



South Carolina - Annual "Men's Day: Imagine 100 men and young guys, in pairs, walking into the Mount Sinai Missionary Baptist Church sanctuary. What a powerful way to show the congregation the importance of good men in young men's lives. This annual "Men's Day" service draws men from distant South Carolina faith communities who are demonstrating to the world what it looks like when men accept their responsibility as man-makers in boys' lives. Read the article at this link.



“If we’re going to change outcomes for women,
we’ve got to look at how we’re socializing our boys.”

Vashon Island, Washington - Journeymen: Nicky Wilks is the executive director of the Vashon Island-based nonprofit organization, Journeymen. Among their activities is an initiatory experience for boys and young men. Nicky says, “We have a deep process to work around refining and reclaiming statements about identity, so that when young people come back from this experience and are asked, ‘who are you,’ they have a very secure sense of self.” He says, “When someone has a strong sense of self, that becomes an anchor point for the rest of what they do in the world.” To learn more about the Journeymen organization, their history and work, read his article.




If this clip doesn't show up use this link
.
Orange County, California - Boys 2 Men mentoring program and Salt of Heaven (for girls) are improving the lives of dozens of children in Orange County. "We felt that it was our duty, our job to step in to help raise these boys who may be fatherless and have not encountered consistency ever in life, We are consistent. We're there, supporting in the school, supporting at home, whatever way possible. We try to be there for these boy to help keep them out of trouble." Check out the article here.



CONTACT EARL: Send Earl a message. I'm very interested in your thoughts on any man-making post or topic. I'm also available to help you bring man-making initiatives to your community or organization.

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February 5, 2016

A Conversation About A Boy's Rite of Passage

I recently received a request from Brian Mier in Melbourne, Australia, asking for guidance on a rite of passage experience for his nine-year-old grandson Seb. I thought our exchanges might be inspirational and encourage other men to think about what they might do to mark transitions for young males on their way toward manhood. Here's how our exchange went down:

FROM BRIAN: Good evening, Earl. I'’m very much wanting to plan a Rites of Passage ceremony for my grandson, Sebastian, who is currently 9 years old. Three years from now, when he's 12-13 years of age, he'll move from the ‘primary school’ system into a ‘secondary school or college’ system. When that time comes, I want to mark the passage event with a ceremony and I'd like your guidance.

For starters, I'’m thinking this should be a family thing, involving his father, me as Grandpa, his other grandfather, if he is willing, maybe his Scout Leader (if male), and any other ‘good men’ who are or will be in his life for those difficult early teenage years.

One idea involves ascending 1,000 steps. The steps are in a State Park, in a native bushland environment, close to where we live. Seb and his dad would go to the bottom of the steps, have a little talk about what the ceremony is about, then climb the steps together. At the top of the hill they meet the two grandfathers, who welcome them and congratulate them on achieving this part of the journey.

We then drive a short distance to Mt. Dandenong, which looks out over the eastern suburbs of Melbourne in the distance. Seb'’s home is in that view. The other adults meet us there. We talk about the journey of life ahead for Seb, and maybe each of us shares a short story about our journeys at his age. Finally, we retire into the cafĂ© there and enjoy a meal together. Three generations of good men and a boy, who is well on the way, in the company of those men who will be there to help him cross the bridge to adolescence.

If you have any thoughts about that approach, please let me know. Also, if you have any scripts or suggestions for the talking parts, they would also be welcome.

EARL REPLIED: How beautiful, Brian. First let me compliment you on the intention to gift your grandson in this way. From my experience, you are unusual among men (and grandfathers)! Not only because you understand the importance of these moments in a young man's life, but because you're willing to step into action. I'm happy to support you any way I can. Here's some feedback and a few thoughts about your plan:

. . . anything good men do,
with intention, to honor a boy
in these transition moments, is perfect.

First, know that what you've described is really fine. In fact, anything good men do, with intention, to honor a boy in these transition moments, is perfect. It will be memorable and have powerful impact on the young man . . . and also men. Everything that follows is really just suggestion.

I very much like the group of men you've proposed. One important consideration from my experience is that being surrounded by even a few men who are focusing on just him can be very intimidating for a single young boy. Too much manpower can easily pop the boy's circuit breakers. Where possible, I like to see WWM events done in a pack of men and multiple boys. If you want the event to be just for Seb, just a few familiar men will do the trick.

I'm not so hot on your idea to drive from place to place. I think that spreading the event out in time and distance will greatly distract from the power and intimacy of just being in one place. As you may know, I'm nuts about male circles. It's how men have gathered forever, often around fire. While you might work in the stairs (great metaphor), I think just the power of men gathered in a circle, speaking with intention to and about Seb, would be sufficient for him to feel something important happened and the moment powerfully marked.

Welcome to the World of Men

I call celebrations occurring prior to testosterone hitting a boy, Welcome to the World of Men (WWM). These events are not about major "passage" from one life stage to another, because he isn't yet crossing into early manhood, moving from the dependency of childhood toward responsibilities and challenges of manhood. For a boy, it's more about being welcomed into men's world, being taught a little about manhood, honoring him, and knowing he has some good men around for support. While Seb might be experiencing emerging manhood at twelve years old, I'm guessing there will still be a lot of boy energy in him.

So let's assume Seb will NOT be experiencing 'approaching manhood' at twelve. I'd recommend more of an honoring - WWM style - ceremony to honor his change in schools. You know your grandson so you'll have to moderate the following suggestions based on his maturity level and attention span.


OPENING: You'd want to open the experience with a little ritual of some sort so there is a formal beginning. Opening could be simply lighting a fire or a single candle, reading a poem, or doing what your faith traditions do, or maybe what indigenous people in your part of the world do, to sanctify the gathering.

As the convener, you could explain the purpose of the gathering and then invite men into the experience. I've even seen a small altar or shrine established with a photo of Seb as a young boy and some of his boyhood things to honor what he's leaving behind.

CIRCLE ROUNDS: I like the topics of the conversation you've suggested, and rather than "scripts," I think men speaking from their hearts is best. You can set the topics for the men by having them take turns speaking, going around the circle a few times, each time with a different theme. Without you speaking yet, the rounds could include some of the following:

  • A round where men speak about what they've witnessed in your Seb's life that's golden, naming his gifts and strengths.

  • A round of storytelling about a (very focused) lesson men wished they had learned or challenges they faced when they were Seb's age.

  • There can be a round where the men speak commitments (large and small) about how they'll support him on the next stage on his journey toward manhood.

  • You can have a round where each man gifts Seb with a small object that is imbued with special meaning prior to its presentation. The objects can all be gathered and presented to him in a bundle as a part of the closing.

  • A powerful final round would be the father and/or grandfather blessing. Either or both of you can then speak on the previous themes, name his gifts, beauty, strengths, and tell a personal story of a time when you witnessed Seb being amazing. You can make your commitments to him and then tell him how, in the challenges of adolescence ahead, you will be there for him (or whatever is true and in your heart). You may also want to give him a talisman and explain what it represents.

  • If it's appropriate and Seb is up for it, you could give him a chance to speak. But be prepared for him to not be willing or able.

CLOSING: After this powerful circle, you don't want the energy and intimacy that's been created to just dissipate into small talk. Close the circle with a ritual, perhaps spinning off from the opening. Blowing out a candle/fire, or something as simple as each man checking out with what he's taking away. A clean ending says the special time is over and we can now all go back to our "normal" ways of being together.

FOOD: If possible, you always want to feed the guys and a retreat to the food will be welcomed. The sharing of food and accompanying small talk after the event brings down the intensity in a good way. Maybe have other people from his life show up for the meal and to help celebrate Seb.

On the Man-Making website there is an article from a few years ago titled, A Young Man's Rite of Passage. It describes a similar passage experience created for the son of a friend of mine who was going off to college. There are many parallels in that story to what I'm suggesting here.

In the moment, everyone,
. . . will know just what to do.

Mostly, I hope you just head out on this adventure and listen for direction from Spirit. I believe men are hardwired for this work and once they are past their initial fears, the rightness, importance, and "how to's" of these events becomes clear. In the moment, everyone, including Seb, will know just what to do.

That's what I've got for a quick shot. Let me know what else I can do to make this idea a reality.

Blessings on your large grandfather's heart!



If this conversation moves you to want to do something similar, send me a quick message. I'm happy to help you think about what you might do.

Maybe, like me, you're wondering who you'd be today if you had the gift of knowing good men had your back during the hardest transitions in your life.

Let's do this men!



SHARE: If you enjoy this blog, please click the Facebook "Share" button below to support the Man-Making Facebook page! (The button is only on the MM Blog, and not in subscription posts delivered by email.)


CONTACT: Send Earl a message. I'm very interested in your thoughts on any man-making post or topic. I'm available to help bring man-making initiatives to your community or organization.

SUBSCRIBE: If you're not yet a subscriber to the Man-Making Blog, and you'd like to receive these posts by email 3-4 times a month, use this link for a free subscription.

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September 18, 2015

4 Reasons Young Men Hear The Call To Jihad

NOTE: I'll be traveling in Spain for the month of September. In the meantime, here is a popular post from the archive.


There is a lot of talk in the news today about how young men are being "radicalized" by religious extremists and being seduced into going off to fight wars in foreign lands. It's a sad story to be sure, but it's a very powerful call for young men.

The call to Jihad, at its core, is really the same call young guys hear to join street gangs, to join our military, or even to be on a school sports team. These organizations put out a call to action that matches up perfectly with the psychology and physiology of our adolescent males. What our young guys hear is a call to be a warrior. The surprising thing for me is not that some young men are answering that call, but that even more young men aren't responding to that message.

If we want to prevent our young men from being lost in tragic ways to the warrior call, we have to learn a little about the adolescent male experience, and then come up with alternative activities that really speak to them. Here's a four-item, short course in what I've learned about why our young men are vulnerable to extremist messages or any call to become a warrior.

. . . why our young men are vulnerable
to extremist messages
or any call to become a warrior.

1. The Biological Imperative: From adolescence to around the mid-twenties, young males are biologically vulnerable in at least two ways that set them up for a warrior call to action.

They are experiencing something like seven to ten surges of testosterone a day. Testosterone has been referred to as an aggression hormone, and it causes young males to feel powerful as their muscles are getting stronger and their sexuality is emerging. Testosterone drives a combative nature and hungers for physical activity, testing through competition and physical challenges, to demonstrate skills and prowess. You can see all this working on neighborhood basketball courts or skateboard parks.

The second biological issue is a young male's well researched and poorly wired prefrontal cortex. Simply stated, it's the part of the brain that helps them to think through the consequences of their choices. Sadly, up until the mid-twenties (and possibly beyond), this part of the brain is still under construction and is marginally functional.

If you take this biological picture as a whole, you come up with a very restless young guy, who is feeling powerful beyond reason, who is naturally combative, ready for action, and who isn't thinking clearly about his choices. This combination makes the perfect young warrior.

2. Tribal Nature: Simply stated, guys need a tribe. Men have operated in packs for eons. Look at the fans in any sports stadium. You'll find mostly men, wearing similar colors, and cheering on "their" team. This sense of belonging, membership, and being part of a pack, is very masculine behavior. For the young guys, being part of a tribe, having an identity as a member, is pretty important.


Males also like hierarchies, think of a military or bureaucratic structure. In a hierarchy, the pecking order is clear and a guy's place in the order of things is laid out. Beyond just belonging in a pack, you know your place in the masculine order of things.

Being in a male tribe gives a young man access to the book on manhood. A tribe gives a young man a smorgasbord of men he can look up to for guidance. He's surrounded by masculine role models and men who may teach him important life skills. There may even be a path of testing or ordeals necessary to achieve full membership and acceptance into the group. This is a perfect match with a young man's need for challenges and proving his worthiness.

Tribe = the book on manhood!

Getting blessings from older men and ultimately acceptance into the adult male club, getting a place around the fire, or honored status in the pack, is a big hunger in young men. A Jihadist group, street gang, or football team all meet the young guy hunger for a tribe.

3. Honor, Respect and Contribution: What our young males want is to be seen (at all) and then respected for who they are and for their unique gifts. They want to stand for something, and if it's a good or noble thing all the better. And though you might find it odd, young guys want to contribute, to make a difference, to be in service. After a community service project, I've see young men smile and stand straighter in the sunshine of gratitude expressed by the food shelf staff, habitat house owner, or elder food delivery service.

They want to stand for something. . .

What too many young guys get in our communities today is pressure for invisibility and often no young guy park or guy place to hang out. Their graffiti "art" is criminalized and over-painted as soon as possible. Their appearance is ridiculed and their music often disrespected. They slink around in alleys, the woods, or at the mall trying not to attract negative attention. So if someone offers them honor, respect, and an opportunity to contribute to an important cause, why wouldn't they say "yes."


4. Hope: Too many young men simply don't see any kind of a desirable future. There is little hope for good work, advanced education, or any legal economic success. Without those things, the idea of being a family man, father, provider, husband, are all just distant concepts for other people. So many young men have been fatherless or under-male parented and don't have good role models for any life but the street. Living with chronic hopelessness as the background to your life is sad business and makes angry and resentful young men. If someone shows them a quick path out of that place, and offers some hope of reclaiming self-respect with a few goodies attached, why wouldn't a lost young man choose that path?

There are lots more reasons many of our young men are vulnerable to the call to become a warrior. Whether or not they make good choices is really up to us. What is clear is that our young men need our support, intentional guidance, positive community, and especially good men around them.

When it comes to Jihad, like Ebola, we don't have to wait till the epidemic of under-male-nourished boys is at our door and starts taking even more of our young men from us. We can start acting now. It's not really that hard to do, we just have to be willing.

If you want to talk about what you, your group, or your community can do four young men, give me a shout and let's talk about what we can create. The young guys are waiting and the time is now!



SHARE: If you enjoy this blog, please click the Facebook "Share" button below to support the Man-Making Facebook page! (The button is only on the MM Blog, and not in subscription posts delivered by email.)


CONTACT: Send Earl a message. I'm very interested in your thoughts on any man-making post or topic. I'm available to help bring man-making initiatives to your community or organization.

SUBSCRIBE: If you're not yet a subscriber to the Man-Making Blog, and you'd like to receive these posts by email 3-4 times a month, use this link for a free subscription.

TWEET: Send this post along to your friends or follow me on Twitter!

October 25, 2014

Protecting Our Young Men From The Call To Jihad

There is a lot of talk in the news today about how young men are being "radicalized" by religious extremists and being seduced into going off to fight wars in foreign lands. It's a sad story to be sure, but it's a very powerful call for young men.

The call to Jihad, at its core, is really the same call young guys hear to join street gangs, to join our military, or even to be on a school sports team. These organizations put out a call to action that matches up perfectly with the psychology and physiology of our adolescent males. What our young guys hear is a call to be a warrior. The surprising thing for me is not that some young men are answering that call, but that even more young men aren't responding to that message.

If we want to prevent our young men from being lost in tragic ways to the warrior call, we have to learn a little about the adolescent male experience, and then come up with alternative activities that really speak to them. Here's a four-item, short course in what I've learned about why our young men are vulnerable to extremist messages or any call to become a warrior.

. . . why our young men are vulnerable
to extremist messages
or any call to become a warrior.

1. The Biological Imperative: From adolescence to around the mid-twenties, young males are biologically vulnerable in at least two ways that set them up for a warrior call to action.

They are experiencing something like seven to ten surges of testosterone a day. Testosterone has been referred to as an aggression hormone, and it causes young males to feel powerful as their muscles are getting stronger and their sexuality is emerging. Testosterone drives a combative nature and hungers for physical activity, testing through competition and physical challenges, to demonstrate skills and prowess. You can see all this working on neighborhood basketball courts or skateboard parks.

The second biological issue is a young male's well researched and poorly wired prefrontal cortex. Simply stated, it's the part of the brain that helps them to think through the consequences of their choices. Sadly, up until the mid-twenties (and possibly beyond), this part of the brain is still under construction and is marginally functional.

If you take this biological picture as a whole, you come up with a very restless young guy, who is feeling powerful beyond reason, who is naturally combative, ready for action, and who isn't thinking clearly about his choices. This is the perfect young warrior.

2. Tribal Nature: Simply stated, guys need a tribe. Men have operated in packs for eons. Look at the fans in any sports stadium. You'll find mostly men, wearing similar colors, and cheering on "their" team. This sense of belonging, membership, and being part of a pack, is very masculine behavior. For the young guys, being part of a tribe, having an identity as a member, is pretty important.


Males also like hierarchies, think of a military or bureaucratic structure. In a hierarchy, the pecking order is clear and a guy's place in the order of things is laid out. Beyond just belonging in a pack, you know your place in the masculine order of things.

Being in a male tribe gives a young man access to the book on manhood. A tribe gives a young man a smorgasbord of men he can look up to for guidance. He's surrounded by masculine role models and men who may teach him important life skills. There may even be a path of testing or ordeals necessary to achieve full membership and acceptance into the group. This is a perfect match with a young man's need for challenges and proving his worthiness.

Tribe = the book on manhood!

Getting blessings from older men and ultimately acceptance into the adult male club, getting a place around the fire, or honored status in the pack, is a big hunger in young men. A Jihadist group, street gang, or football team all meet the young guy hunger for a tribe.

3. Honor, Respect and Contribution: What our young males want is to be seen (at all) and then respected for who they are and for their unique gifts. They want to stand for something, and if it's a good or noble thing all the better. And though you might find it odd, young guys want to contribute, to make a difference, to be in service. After a community service project, I've see young men smile and stand straighter in the sunshine of gratitude expressed by the food shelf staff, habitat house owner, or elder food delivery service.

They want to stand for something. . .

What too many young guys get in our communities today is pressure for invisibility and often no young guy park or guy place to hang out. Their graffiti "art" is criminalized and over-painted as soon as possible. Their appearance is ridiculed and their music often disrespected. They slink around in alleys, the woods, or at the mall trying not to attract negative attention. So if someone offers them honor, respect, and an opportunity to contribute to an important cause, why wouldn't they say "yes."


4. Hope: Too many young men simply don't see any kind of a desirable future. There is little hope for good work, advanced education, or any legal economic success. Without those things, the idea of being a family man, father, provider, husband, are all just distant concepts for other people. So many young men have been fatherless or under-male parented and don't have good role models for any life but the street. Living with chronic hopelessness as the background to your life is sad business and makes angry and resentful young men. If someone shows them a quick path out of that place, and offers some hope of reclaiming self-respect with a few goodies attached, why wouldn't a lost young man choose that path?

There are lots more reasons many of our young men are vulnerable to the call to warrior. Whether or not they make good choices is really up to us. What is clear is that our young men need our support, intentional guidance, positive community, and especially good men around them.

When it comes to Jihad, like Ebola, we don't have to wait till the epidemic of under-male-nourished boys is at our door and starts taking even more of our young men from us. We can start acting now. It's not really that hard to do, we just have to be willing.

If you want to talk about what you, your group, or your community can do four young men, give me a shout and let's talk about what we can create. The young guys are waiting and the time is now!



SHARE: If you enjoy this blog, please click the Facebook "Share" button below to support the Man-Making Facebook page! (The button is only on the MM Blog, and NOT in email post delivery, sorry.)


CONTACT: Send Earl a message. I'm very interested in your thoughts on any man-making post or topic. I'm available to help bring man-making initiatives to your community or organization.

SUBSCRIBE: If you're not yet a subscriber to the Man-Making Blog, and you'd like to receive these posts by email 3-4 times a month, use this link for a free subscription.

TWEET: Send this post along to your friends or follow me on Twitter!

August 15, 2013

Tattoos, Young Males, and A Way Back

Getting a tat (tattoo) can be an impulsive act, an artistic expression, a symbol of membership or affiliation, a historical record of the wearer, or simply a gesture that carries deep personal meaning. The tough thing about tats is that they stay when you and your life go on.

The history of the word tattoo is commonly believed to come from the Tahitian word ‘tatau’ which means ‘to mark something’. Regardless of where the word comes from, the practice is believed to be well over 5000 years old, and it is found in many ancient cultures.

One important historical use for tattoos or body scaring has been the marking of a young man’s body to honor his crossing into manhood and his new status in the community. The pain associated with this act was considered one of the ordeals required for a successful passage into manhood. The bearer was then instantly recognized in the community as a man with the status and responsibilities that went with his role.

Sadly, in the same way, tattoos are used today to claim membership in a street or prison gang. Gang tats, as in ancient times, can display a lot of information about the wearer. They can identify the gang, the wearer’s skills, where they are from, the type and number of both criminal activities and jail time. Even the size and where on the body the tat is placed carries meaning.

It’s not my place to judge the choice to tat or not. But I do like the idea that when a young person decides to check out of the gang life or when they get out of jail, not only can they sometimes find a fresh start, but the physical story of their past can often be erased from their skin.

Gang Rescue and Support Project (GRASP) is in Denver, Colorado. It’s an intervention program for young people 14-21 who are at-risk, in some way, of gang involvement. A big part of why GRASP is successful is because it’s run by ex-gang members who have gotten out of the lifestyle and turned their lives around. They know first-hand the dangers and challenges of stepping out of gang life and they can and do help.


Just one of GRASP's services is tat removal. In the video at this link, you can watch as ex-gang members get their tats removed and talk about the impact on them. As you will hear, getting tats removed is an important step, physically and emotionally, on the path out of gang life. What GRASP is doing is powerful work that can reduce violence and criminality in our communities. More importantly, it will save kid’s lives.

For more information, check out the GRASP website or give them a call at: 303-777-3117.

Check out these solid messages from GRASP in the clip below:


If this clip doesn't show up use this link.



CONTACT: Send Earl a message. I'm interested in your thoughts on man-making. Also, I'm available to work with you to bring the right form of man-making to your community or organziation.

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July 21, 2013

Hey Mr. President - We Can Help The Boys!

Mr. President, This is a little rushed, but I heard your speech, and I wanted you to know that I do know a little about some of the challenges facing young black men. I agree with you, we need to find ways to bolster and reinforce African-American boys.

Just for example, it's heartbreaking to learn, according to the America Community Survey:
  • A black male born after 1991 has a 29% chance of spending time in prison at some point in his life.
  • Nearly one in three African American males, aged 20–29, are under some form of criminal justice supervision whether imprisoned, jailed, on parole or probation.
  • One out of nine African American men will be incarcerated between the ages of 20 and 34.
  • Black males ages 30 to 34 have the highest incarceration rate of any race/ethnicity.
and,
  • Only 52% of Black males graduate from high school. (Schott Foundation, 2012)

Truly, support for this population is critical.

I also feel ALL of "our boys" could use some support. Since about 2005, in this very blog, I've been profiling good men, organizations, and communities, who are scrambling to create innovative ways to support at-risk and other young men. If you look back at the posts in this blog, you'll find a few hundred examples, just about any of which, if scaled up, could make a significant difference in young male lives and the quality of community life across our country.

In this blog alone, you'll read about community-based approaches supporting young males, rite of passage experiences, and help with anger management. There are programs offering mentoring for young males struggling with math and reading, or just staying in school. There are outdoor adventure programs to get young guys out of the hood and into the woods or mountains. There are programs specifically for boys without fathers, some to help young men learn practical living skills, and others to match young men to a caring male ally, some of whom will be a friend and supporter for life. And I know I'm leaving a lot off the list.

What all these programs have in common is they give young males access to solid male role models who care about them. Men who, by the simple fact of their involvement, demonstrate our boys are worth loving and saving. When men show up, regardless of the content of the program, those essential male nutrients of attention, compassion, and blessings are delivered. That is water in the desert for so many of our young males.

Mr. President, I want you to know that each of these programs is a heroic effort on the part of the providers. We seem to be living in a world where investing in youth no longer seems to be a big priority. Far too many of these initiatives have seen their grants reduced or eliminated, and their community funding sources dry up. Yes, we should do something about our out-of-control young males, but today, there is not enough money being invested where the needed changes can be made. We both know prison construction with it's ever growing populations of incarcerated young males is not the answer.

So, Mr. President, if you want to give young men a sense that their country cares about them, and values them, and is willing to invest in them, please read through my blog, or give me a call. I can point you to lots of programs which, if funded and scaled up, will make a big difference in the lives of young black men or any young male needing guidance on his journey toward manhood. Taken together, these programs can reduce violence in our communities, build up all our young males, set them on a path toward a solid and contributing manhood, and greatly increase the quality of life in our communities.

Here are just a couple of programs on my mind right now. How about funding:

Urban Boatbuilders:


UBB is a group of mentors working with young, inner city kids in St. Paul, Minnesota. They teach them about building boats. In all that interaction, of course, there are occasions for learning, skills acquisition, and countless blessings from adults. UBB is currently trying to raise funds to build canoes. When the canoes are completed, they take the young folks into the Boundary Waters Canoe Wilderness Area in northern Minnesota for yet another set of amazing outdoor experiences. Funding UBB would help a lot of kids and, if it was funded nationally, what a difference that could make!

Archie Boone:
My friend Archie is a songwriter/recording artist who is starting to work with young kids in schools. He's a passionate and creative man with a great idea. He just needs a little money to get off the ground. Archie says, I want to use my summer and after-school hours to teach songwriting to inner-city children. My classes will teach them pro-social skills, help them share their thoughts and feelings, while providing a bridge across cultural boundaries, leading to respect of all people. Here is a taste of what Archie is creating:



If this clip doesn't show up use this link.

Wouldn't it be nice to have a few thousand Archie-like rappers in schools across the country, teaching kids to write their own music, full of love, honesty, respect for men and women, and diversity? Want to fund that jobs program?

Finally, there are all the "Men in Schools" programs that are starting to pop up. One example is the Boys to Men organization, a California based organization with branches in Virginia, Arizona, and elsewhere, where trained men sit in supportive circles with young men. In these small groups, the young guys develop their emotional vocabulary, learn to share and get support for the hard truths in their lives. Many young men, for the first time in their lives, have a positive relationship with a man and learn to trust men in the process. If you even wonder for a moment about the impact of this intervention, check out this video clip.



If this clip doesn't show up use this link.

How about a Boys to Men group or groups in every school across the country. Now there's a jobs program that will save boys' lives, improve graduation rates, and reduce the prison population. If you really want to bolster and reinforce African-American, or any boys, this might be an approach worth funding.

So Mr. President, there are good people out there with some answers to the boy problem, if only you'll give them a chance. Like I said, just give me a call or send me a quick message. I'll come running with my list and we'll get started helping all our boys.

Earl Hipp



CONTACT: Send Earl a message. I'm interested in your thoughts on man-making. Also, I'm available to work with you to bring the right form of man-making to your community or organization.

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July 8, 2013

Nelson Mandela's Rite of Passage Into Manhood

In the research for the Man-Making book, and in the groups of men I work with, I like to ask men, When was THE moment in time when you became a man?

Stop reading for a moment, and if you're a guy, consider the question: When did YOU become a man?

In men's responses, there were and are always a few answers you'd expect, such as when I got laid for the first time, started to drive, went into the military, or had a child. But by far the most common response was, and always is, I'm not sure I'm a MAN today!

Getting you dick cut changes all that for a young guy. For all that may not be politically correct, hygienic, fair, or even necessary when it comes to circumcision, in places where it's culturally woven into the fabric of community life, the act of having your foreskin cut off leaves no question in a young male's mind about the moment he became a man. I'm not suggesting it should be done, that is much too personal a call. I am only saying I believe young males have a powerful need for a clearly defined, positive, and community supported crossing from boyhood to manhood. The work of making men out of boys, and helping them cross the line and step into the world of men, is ancient and necessary men's work. More on that in future posts.

As he is for many of us, Nelson Mandela is one of my heroes. His image and all he stands for looms large in my heart these days. I was not surprised to learn that among all the lessons embodied in his life and person, he has something to teach us about making of a man out of a boy.

President Mandela is a member of the Xhosa tribe in South Africa. In that tribe's traditions an uncircumcised man is not considered a man at all, but still very much a boy. He is not allowed to inherit the family's resources, he cannot be married, and he is prevented from participating in his community's rituals. While painful, and requires risking death, you can see why boys are willing to endure the long and painful ritual to become a man. In his story below, taken from his book, Long Walk to Freedom, President Mandela describes his experience of becoming an Xhosa man. As you read his story, pay attention for those subtle moments when the boy actually transforms into a young man as a result of the ritual.



When I was sixteen, the regent decided that it was time that I became a man... It was a sacred time; I felt happy and fulfilled taking part in my people's customs and ready to make the transition from boyhood to manhood.

... At dawn, when the stars were still in the sky, we began our preparations. We were escorted to the river to bathe in its cold waters, a ritual that signified our purification before the ceremony. The ceremony was at midday, and we were commanded to stand in a row in a clearing some distance from the river where a crowd of parents and relatives, including the regent, as well as a handful of chiefs and counsellors, had gathered. We were clad only in our blankets and as the ceremony began, with drums pounding, we were ordered to sit on a blanket on the ground with our legs spread out in front of us. I was tense and anxious, uncertain of how I would react when the critical moment came. Flinching or crying out was a sign of weakness and stigmatized one's manhood. I was determined not to disgrace myself, the group or my guardian. Circumcision is a trial of bravery and stoicism; no anaesthetic is used; a man must suffer in silence.

To the right, out of the corner of my eye, I could see a thin, elderly man emerge from a tent and kneel in front of the first boy. There was excitement in the crowd, and I shuddered slightly, knowing that the ritual was about to begin. The old man was a famous ingcibi, a circumcision expert, from Gcalekaland, who would use his assegai to change us from boys to men with a single blow. Suddenly I heard the first boy cry out, ''Ndiyindoda!' ('I am a man!'), which we had been trained to say at the moment of circumcision. Seconds later, I heard Justice's strangled voice pronounce the same phrase.

There were now two boys before the ingcibi reached me, and my mind must have gone blank because, before I knew it, the old man was kneeling in front of me. I looked directly into his eyes. He was pale, and though the day was cold, his face was shining with perspiration. His hands moved so fast they seemed to be controlled by an otherworldly force. Without a word, he took my foreskin, pulled it forward, and then, in a single motion, brought down his assegai. I felt as if fire was shooting through my veins; the pain was so intense I buried my chin in my chest. Many seconds seemed to pass before I remembered the cry, and then I recovered and called out, 'Ndiyindoda!'

I felt as if fire was shooting through my veins;
the pain was so intense I buried my chin in my chest.
I looked down and saw a perfect cut, clean and round like a ring. But I felt ashamed because the other boys seemed much stronger and firmer than I had been; they had called out more promptly than I had. I was distressed that I had been disabled, however briefly, by the pain, and I did my best to hide my agony. A boy may cry; a man conceals his pain. I had now taken the essential step in the life of every Xhosa man. Now I might marry, set up my own home and plough my own field. I could now be admitted to the councils of the com­munity; my words would be taken seriously.

... Immediately after the blow had been delivered, an assistant who followed the circumcision master took the foreskin that was on the ground and tied it to a corner of our blankets. Our wounds were then dressed with a healing plant, the leaves of which were thorny on the outside but smooth on the inside, which absorbed the blood and other secretions.

At the conclusion of the ceremony, we returned to our huts, where a fire was burning with wet wood that cast off clouds of smoke, which was thought to promote healing. We were ordered to lie on our backs in the smoky huts, with one leg flat, and one leg bent. We were now abakwetha, initiates into the world of manhood. We were looked after by an amakhankatha, or guardian, who explained the rules we had to follow if we were to enter manhood properly. The first chore of the amakhankatha was to paint our naked and shaved bodies from head to foot in white ochre, turning us into ghosts. The white chalk symbolized our purity, and I still recall how stiff the dried clay felt on my body.

That first night, at midnight, an attendant, or ikhankatha, crept around the hut, gently waking each of us. We were then instructed to leave the hut and go tramping through the night to bury our foreskins. The traditional reason for this practice was so that our foreskins would be hidden before wizards could use them for evil purposes, but, symbolically, we were also burying our youth. I did not want to leave the warm hut and wander through the bush in the darkness, but I walked into the trees and, after a few minutes, untied my foreskin and buried it in the earth. I felt as though I had now discarded the last remnant of my childhood.

. . . symbolically, we were also burying our youth.
... On the day of our re-emergence, we went down to the river early in the morning to wash away the white ochre in the waters of the Mbashe. Once we were clean and dry, we were coated in red ochre. The tradition was that one should sleep with a woman, who later might become one's wife, and she rubs off the pigment with her body. [Today, this would present a serious risk of being infected with HIV.] In my case, however, the ochre was removed with a mixture of fat and lard.

... Now I was a man, and I would never again play thinti, or steal maize, or drink milk from a cow's udder. I was already in mourning for my own youth. Looking back, I know that I was not a man that day and would not truly become one for many years.





If you're inclined, you can anonymously share your experience of crossing the line into manhood with the blog's readers. You can comment in the comment section of this post or send me a quick message. Also, if you, like so many men, did not experience a clear, positive, and supported crossing into the world of men, tell us how do you feel about it today?

Here is a National Geographic video showing almost the same Xhosa Rite of Passage ritual as it's done today.


If this clip doesn't show up use this link.



If you are interested in the global trends in the practice of circumcision, here is a great website describing the incidence and distribution of genital cutting in the world for men. The site also contains data on the practice for females and some of the recent legal decisions from different countries regarding the practice.




CONTACT: Send Earl a message. I'm interested in your thoughts on man-making. Also, I'm available to work with you to bring the right form of man-making to your community or organziation.

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May 29, 2013

A Creative, Community-Based Program for Developing Good Men, Engaged Boys, and Strong Neighborhoods

I’m always on the lookout for interesting and innovative programs in which men show up for young males. The Better Housing Coalition initiative at the Winchester Greens community in Richmond, VA, is a great example and has some very creative elements. It's a program that supports young males, enhances men’s lives, enriches an up and coming neighborhood, and has a corporate sponsor! That is a great mix of elements for changing lots of people's lives and building strong communities!


Boys To Men of Richmond Virginia (BTM-VA) is an organization that has been in the business of initiating young men on Rite of Passage Adventure weekends for a long time. The graduates of those weekends are called Journeymen or J-Men. After their weekend, the J-Men get ongoing support with group mentoring, fun outings, and support group circles where boys and men sit and have honest conversations about the challenges and victories in their lives.

After one of their passage weekends, the mother of a J-Man asked BTM-VA if they would offer their services for her son and other boys at a local community center in her neighborhood. That request launched a collaborative pilot program that might be duplicated in other communities. Here is part of the conversation I had with BTM-VA’s Executive Director, Steve Martin, to learn more about how this program works.



Earl: I'm really excited to hear about your Winchester Greens initiative with collaborative partners I've not seen working together before. Will you tell us more about the program and how it all came about?

Steve: After a call from a J-Man’s mom, I was put in contact with Nina Williams. She is Social Services Director for the Winchester Greens Community. This community is one of many being developed by the Better Housing Coalition, a local group in the business of stabilizing “emerging” neighborhoods by offering people access to affordable home ownership.

We developed a Memorandum of Understanding with the Better Housing Coalition and Winchester Greens, and then Nina helped us identify some 12-17 year-old young guys who might be a fit. We wrote a letter to the candidates and their parents describing our programs, which Nina sent out, inviting them to an orientation meeting.

Earl: I’m guessing it was pretty important to have an on-site champion like Nina to help get the boys and the parents to attend.

Steve: Yes, Nina was great, and a big part of the success of the launch. For a first time pilot, we really needed an intermediary between us and the community. At the orientation meeting, we provided food and beverages and then did a short presentation. We introduced ourselves, shared our vision for the program, and then invited guys to sign up. We had the parents right there to sign the needed waivers, and out of that evening, we got enough guys to launch a pilot.

Earl: So what did the program look like once launched?

Steve: Our program design is to only meet when school is in session. We started last October and we’ll continue through the first week of June (2013). We began with a few of our (background checked) men and a J-Man or two sitting in weekly, one-hour circles with the Winchester Greens boys. The 6 PM afternoon time slot made it easy for our men and the boys to attend. We also invited the Winchester Greens guys to join in on our monthly BTM-VA “out events.” That’s when we do something fun in the community, like rock climbing, white water rafting, or visiting a theme park.

Earl: That is a similar approach to other programs I’m aware of. It’s a nice mix of play and group mentoring at the "out" events, and then straight talk with men and peers in the support circles. How did the Winchester Greens guys take to your program?

Steve: Pretty well. We have developed a core of between 4-6 young guys and have others flying by to check us out. Many of these guys live with unstable home lives so there is always some moving away and new guys showing up. What was really clear is the core 4-6 boys really get a lot from our meetings.

Earl: I understand you also included your core Winchester Greens guys in the BTM-VA Rite of Passage Adventure Weekend this past April.


Steve: Yes, it was really a highlight for these young men. To make that work, we had another meeting with the parents and boys prior to the weekend to help the parents understand the passage experience and to make sure the boys were really committed. We wound up with 4 Winchester Greens boys out of a total of 19 initiates on the weekend. As always, the weekend went great and was a fun and moving experience for the new Winchester Greens J-Men.

Earl: One of the unique aspects of this program is that you had a corporate sponsor underwriting the involvement of your Winchester Greens guys. What a wonderful public-private partnership for both community enrichment and even violence prevention. How did the sponsorship come about?

Steve: That was done by the Better Housing Coalition. They got a grant from Capital One that covered all the expenses for our circles, a years’ worth of "out events," and for their tuition for the Right of Passage Adventure (ROPA).

Earl: Did Capital One have any special criteria you had to meet?

Steve: Not really. We had already been in process with the Winchester Greens program for 6 months when we applied for the grant. I think the funders saw an established organization of good men who were consistently showing up for boys. We had already been doing the Winchester Greens program without outside funding so our commitment to these boys was pretty obvious. To help with attracting future sponsors, there was some data gathered during the program with the help of a college intern. In her research, she identified improvements in the boy's grades and in the guy’s general attitude. There was also a reduction of in-school suspensions.

Earl: Will you continue with the Winchester Greens site-based program?

Steve: This is just what I and the men of BTM-VA do! We’ll continue to show up, wherever we can, with sponsors or not, in order to support young men. After a meal a couple weeks ago, I asked the new Winchester Greens J-Men what they thought of the ROPA. Remember, these are guys who are normally pretty well shielded. Almost in unison they said, “Ya know, 5 minutes after we left the ROPA, we all knew we wanted to go back . . . and not ever leave!” That was one pretty incredible truth statement from all of them.

That’s what we do, create safe places where these young men can be real, get a sense for their gifts, and have their potential seen and honored. Along the way they are picking up a new definition of manhood. I don’t know about all our men, but speaking for myself, I love this work. I love seeing young men change for the better, and it just makes me a better man. How can you not like that?


For more information about this program, you can contact Steve Martin at 804-615-7823, or by email at stevebtmva@yahoo.com

If you have an interest in doing support circles or passage experiences for the young men in your neighborhood, religious community, or school, send me and email and I'll help you get started.

You can be sure the boys around you are waiting for you to act.



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May 16, 2013

The Small Rites of Passage - Teen Males Shaving

As a young male perched on the brink of manhood, I desperately wanted to participate in the very masculine rite of shaving. Not that it was really necessary, because in truth, I had only the softest beginnings of what would someday be called a beard. Nonetheless, I deemed it necessary to gear up with a small mountain of foamy shave cream and an unforgivably sharp razor  to do bloody battle with my own face.

In my adolescence, there were no men around for training. This was long before the internet, YouTube, and all those digital forms of guidance available today for so many things masculine. All I had for instructions were TV commercials. They always showed severely masculine guys shaving, using horrible shaving technique, and lots of foam. Every commercial also featured a gorgeous and sexy woman fawning over the guy's clean-shaven face. What testosterone-fueled adolescent male wouldn't want that? Of course, those guys had real beards and no visible pimples, which functioned as road bumps for my razor. The commercial below is a good example.


If the video doesn't show up, use this link.


More tragic than the small patches of Kleenex, that constantly dotted my face in those years, is that no one was there to witness and honor the emerging man in me.  There was no one to say, with words or by their actions, "I see you're becoming a man, I honor that step in your life, and I'm here to support you on your journey toward manhood." In so many of the small rite of passage opportunities during my teen years, like shaving, learning to drive, tying a tie for prom, my first teen birthday, and help to understand a constant erection and my compelling need to masturbate, I was left alone to figure out manhood on my own.
I see you're becoming a man, I honor that step in your life,
and I'm here to support you on your journey toward manhood.
It really doesn't take much in those precious, pre-manhood moments, for a teen-male-literate man to make an important difference in a young guy's life. It only takes a comment, maybe a little advice, perhaps even a small private celebration or ritual, to mark his mini-crossing into the world of the men. Males of all ages are naturally hardwired for this interaction. The young guys hunger for it. Older men, whether they realize it or not, in these critical crossing-over moments, can offer young males powerful and transformational blessings. A little instruction doesn't hurt either. It's really high quality man-making action.

Is there a young male in your life, perched on the edge of manhood, who might benefit from a small gesture of you attention, recognition, and support on his journey toward manhood?



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